Training, Flowing, Being


Teas break during Nagato's class

The heat and humidity are tiring us Continental Europeans not used to such a tough weather. Eugenio Penna from Sicilia and the Indian group lead by Shiva are fine with it. They are only missing hot spicy food! (not Eugenio though).

The August climate is not my favorite, everybody knows that polar bears (Shiro Kuma) prefer the cool weather, but I always enjoy travelling to Japan for my second trip in summer. The dôjô is nearly empty and the rhythm of things is moving to a slow pace unlike the frenzy of DKMS where the dôjô is packed with over a hundred practitioners or the spring trip in April where I try to understand better the new theme developed by sensei.

This trip also I appreciate the size of the “kuma group”: 6, roku. It goes well with the theme of the year rokkon shôjô as we are 6 souls (i.e. roku + kon = rokkon) living happily (shôjô). I must say that Shiva, Arjun, and Zam have become real buyu and have succeeded in blending within the bujinkan community. The other day sensei was telling us over lunch that he was not the “king” of the bujinkan and that NO ONE was in charge of a country. The bujinkan is a gathering of individuals and does not need any national organization to run it supposedly under his name. He added that we have to consider him more like some kind of spiritual guide giving the direction and the interpretation of things, a little like the pope. Through him we are all connected. That was last year concept of en no kirinai, or do not sever the connection. Yesterday I gave a class right before the one by Nagato sensei and this connection was obvious to all of us attending the two classes. The technical points Nagato sensei and I developed were so linked that some students asked me after his class if we had planned it beforehand as it looked like part 1 and part 2 of the same corpus!

Spain, Italy, France, India, Hungary

During my class on nagare and tachi I insisted on “rounding up” our moves to free ourselves from any preconceived techniques and one hour later he taught us to flow in a hanpa way (half finished movements) and play with the distance by adapting our moves to what uke was coming up with. Shiva opened the class using Darren as uke and therefore was used by Nagato sensei as uke during the whole class. He was quite tired after the session.

At one point Nagato sensei said that we “should not copy” his movements but rather try to get the feeling in order to adapt our actions to the changes of uke. His footwork was the key to put that into practice. Uke was attacking 2, 3 or 4 times like in a kukishin technique, and we adapted the distance to get into uke’s centre and pin him down. To see the simplicity of his body flow is always amazing to me. He is connected to his uke and seems to be able to read his intentions even before uke begins to move in the attack. This ability to connect to the opponent and to the environment can only be achieved through efficient distancing and footwork and is the expression of our humanity. This is a one to one encounter and no organization can recreate this feeling. We are individuals in charge only one life, ours.

I have been in the bujinkan for more than 25 years and I have been witnessing the raise and fall of many organizations where the head teacher would behave like a king. I always tried to keep away of this natural human tendency in my country but unsuccessfully as other teachers are always critical about what is created to develop the bujinkan in the good direction. The bujinkan is not rich of the strength of those superficial organizations but of each shidôshi and of the strength of their commitment and implication. A country is strong because his bujinkan members are good humans with good technical skills.

Shiva promoted by Noguchi to 8th dan

During the Sunday class, Noguchi sensei called me in and promoted Shiva directly to 8th dan for the man he is and the hard training he is going through, not because of some Indian National organization. In the bujinkan this is the human value of the individual that is graded and not his or her technical skills. And because of that we often see high ranks teachers not able to show very high technical skills, but they are good human beings in the eyes of sensei. During lunch the other day he said: “I am not giving ranks for the technical abilities of the people but for the human value of the individual”.

The bujinkan is not a sport martial art and observers (even insiders) should make an effort to accept that. The bujinkan is a way of life originating in the dawn of humanity and t hat has been revived by Takamatsu sensei in the 20th century and is continuously developed by Hatsumi sensei in the 21st century. The bujinkan is a school for the development of the self using old fighting systems to unlock our human abilities. The best illustration being the sakki test (殺気). During the sakki test, the receiver puts to light a natural human ability -sensing danger- that he had since he was born. The polishing of the training is revealing it gradually and the test is the proof that this change has occurred.

The develoment of the sakki (殺気), of the intention, of the attitude (構えkamae), of the feeling (感覚 kankaku); the ability to see through the illusions (勘 六 kanroku), to float freely on the flow of life (流れnagare), and finding happiness (清福 seifûku) are some of the main benefits one can get from his many years of years of training. By interacting with other beings, and other cultures you develop your self in a way unattainable by ordinary people. In my last class people attending where coming from India, Spain, Hungary, Germany, Belgium. This is the true sense of community the bujinkan is creating and this is why no organization should dictate our behavior.

Nagato sensei yesterday insisted that we developed asobi (遊び)  in our training. We have to be playful and happy like kids playing “seriously” the role of some kind of hero. This ability to “play” is at the core of bujinkan training and we should never forget it.

Playfulness and happiness are found in regular training and this is what sôke wants us to study.

Rokkon shôjô!

Why “Yûro Shi Tennô Taikai”?


Last August when I brought Hatsumi sensei some pictures of the Taikai in Paris decided to change its name and to call it the “Yûro Shi Tennô Taikai“. When I asked him the reason for that he said this was a pun between “Europa”  [yuropa] and the  Japanese word “Yûro”. Yûro means something like the “path to bravery”.

So we invite you to join us in this eighth “path of bravery spreading everywhere all over Europe!”  More than 15 countries are expected to come! Come to Paris and build up your memory.

Shi Tennô is the nickname that sensei gave us back in the nineties as the four of us were spreading the Bujinkan system all over Europe. If the original meaning is the “four emperors”, it is in fact the name given to the four Chinese spirits of the four directions: North, South, East and West. Nothing glorious there.

But because Kano sensei, the founder of jûdô, nicknamed his four students spreading the kodôkan jûdô over the world by the name of “shi tennô“, Hatsumi sensei decided to do the same. Unfortunately this name has nothing to do with our martial skills. 🙂

Taikai means big seminar and this one is definitely a big one. This is one of the last 3 day seminar that we have after the end of the Taikai directed by sensei. If my friends and I have decided to organize it in the past it was because we were missing those taikai with sensei in Europe and in the USA. Those Taikai with sensei that we have organized between 1987 and 2002 were always a fantastic moment of friendship and budô. This Yûro Shi Tennô Taikai is following the same tracks and this is why, each year, we have more and more success.

Over the last five years, the success of this event has been increasing so much that we had to limit the number of participants. For those of you training in the Bujinkan and who didn’t get the chance to train in Japan this year, this Taikai is your chance as each one of the instructor in this seminar has been staying in Japan one, twice or three times since last November.

As sensei was saying at the honbu recently: “only those who  train regularly in Japan with me have a chance to get what I am showing”. This is your chance to get your update.

See you there with a smile on your face.

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