Kachikan Leads to Jiyû


 MenkyoBufuIkkan

The majority of Bujinkan  practitioners will never fight for their lives. And this is good!

So even if our martial art system has proved its valor in numerous encounters, its power resides in the values that sensei is teaching.

Only a master can do that and in our case this our Sensei Masaaki Hatsumi. But his teachings can bear fruits and benefits to the receivers (us) only if we recognize him as a Master. This is only through this special relation linking the master and the disciple that this transmission can be done properly.

Today the Bujinkan has spread all over the world and each country is filled with qualified teachers. But these technicians when they are able to do the techniques correctly are not always getting the intention hidden in the movements. We said in an earlier blog entry that waza is only the omote. The ura is formless and it develops itself into our heart through the values expressed by Sensei during class. This is why it is important to travel regularly to Japan as this is the only way to understand his way and to consider him as your true master. This is the Shin Gi Tai. The Gi (waza) and the Tai (body) are nothing if one doesn’t get the Shin (spirit).

Without accepting the master and his values, one stays trapped in his ego.

I am who I am because back in 1987, I decided to obey to one man, Hatsumi Sensei. I accepted to see the world through His filters and to abandon my freedom of decision in order to get more freedom. It might sound paradoxical but if you are looking for freedom the best way is then to let it go voluntarily. Less freedom momentarily leads to more freedom permanently.

The waza becomes the means to free yourself from your own certitudes. I compare that with Zen. In order not to think you monopolize your thinking on the mechanical posture. This is the same in Budô, we focus on the movements to learn not to think. By doing so, the rest of your brain is at peace. Even in meditation the kamae is the key to our understanding.

価値観 Kachikan (values) is developed by our ability to get rid of your 自由 Jiyû (freedom). Train with no intention (no reward), obey without thinking, learn the forms to forget them, and you will become free.

Sensei often speaks of 住 jû (living) in his classes. Please be alive through jû in order to become 自由人 Jiyûjin, a free spirit.

If you miss this fantastic opportunity Sensei is giving us, you will end up 自由刑 jiyûkei and be “depraved of your freedom”.

Tachi Leads To Ken


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Studying the Bujinkan arts is like going back in time. In this respect the study of sword is typical.
Historically, the Chinese Ken evolved into the Tachi, that evolved into the katana.

In the Bujinkan we have always studied the sword but some years were specifically dedicated to it.

In 1996 we studied the kukishin biken jutsu.
In 2003, the shotô.
In 2004, the Kukishin again.
In 2010, the Tachi waza.
In 2013, the Chinese Ken.

As you know I am training and researching a lot to understand the theme of this year. The many hours spent so far with this new weapon lead me to find similarities between the ken, the hanbô and the Tachi.

The Tachi is the closest type of sword to the Chinese Ken that we have in the Bujinkan. surprisingly knowing Tachi waza was a great help to understand the basics of Chinese Ken.

The Japanese samurai were using the Chinese Ken at the origin but the development of horsemanship has created a need for a different weapon. They created the Tachi.

Tachi waza is one hand as the Ken is.
Tachi is used mainly to stab not to cut. Exactly like the Ken.
Tachi can change from right hand to left hand. The Ken too.

The Japanese developed the techniques from Ken to Tachi to katana but in the Bujinkan we are studying it reverse. Why is that?

My understanding is that the only way to be proficient with these weapons was to learn it that way. Going back in time allowed us to rediscover the reasons for which the movements were created.

Hatsumi sensei once again made it possible for us to increase or understanding if this fantastic. And he used the best approach possible: going back in time.

Learning the katana facilitates the learning of the Tachi.
Learning the Tachi facilitate the learning of the Ken.

Koimartialart just uploaded the Tachi waza online. The Kukishin and Togakure biken jutsu are also available there.

You want to be proficient with the sword? Good! Then study hard.

Knowledge comes only through and  with physical training.